El Plan Espiritual de Aztlan sets the theme that the Chicanos (La Raza de Bronze ) must use their nationalism as the key or common denominator for mass. El Plan Espiritual de Aztlan, drafted at the Denver Youth Conference of , was perhaps the single most important philosophical document. El Plan Espiritual de Aztlan [The Spiritual Plan of Aztlan] calls on Chicanos to assert their nationalism by mobilizing the masses and realizing a free, independent.

Author: Shazahn Zumi
Country: Solomon Islands
Language: English (Spanish)
Genre: Finance
Published (Last): 27 July 2011
Pages: 449
PDF File Size: 4.34 Mb
ePub File Size: 3.89 Mb
ISBN: 332-1-70332-425-7
Downloads: 48378
Price: Free* [*Free Regsitration Required]
Uploader: Goltile

Df of California Press, The relationship between Mexican Americans and Mexican immigrants is rooted in the colonial and imperialistic history of the United States. September 16, on the birthdate of Mexican Independence, a national walk-out by all Chicanos of all colleges and schools to be sustained until the complete revision of the educational system: They in turn offer their responsibility and their lives for their people.

In the spirit of a new people that is conscious not only of its proud historical heritage but also of the brutal ” gringo ” invasion of our territories, we, the Chicano inhabitants and civilizers of the northern land of Aztlan from whence came our forefathers, reclaiming the land of sspiritual birth and consecrating the determination of our people of the sun, declare that the call of our blood is our power, our responsibility, and plzn inevitable destiny.

El Plan de Aztlan is the plan of liberation.

Plan De Aztlan: Early Chicano Activism

It created a political middle ground for the Chicano movement and community. They should be directed by a few questions, including what they thought of the group of students on the other side of the line.

The institutions belong to the people. For the very young there will no longer be acts of juvenile delinquency, but revolutionary acts. For some Mexican Americans, the new wave of immigration could only be viewed as a negative development, and represented an event that only amplified their oppression, adding competition in the labor market and exacerbating negative perceptions of Mexicans within US society.


Cultural background and values which ignore materialism and embrace humanism will contribute to the act of cooperative buying and the distribution of resources and production to sustain an economic base for healthy growth and development Lands rightfully ours will be fought for and defended. El Plan de Atzlan.

Plan Espiritual de Aztlán – Wikipedia

Like it or not, Mexican Americans had to deal with an ever-rising influx of Mexican immigrants to the US during the twentieth dw. For the very young there will no longer be acts of juvenile delinquency, but revolutionary acts. Political manifestos Chicano nationalism Mexican-American history in politics documents.

Before the world, before all of North America, before all our brothers in the bronze continent, we are a nation, we are a union of free pueblos, we are Aztlan. It belongs to all of us. Show your support with a tax-deductible contribution to KCET. Accessed April 21, Ultimately, this division was tied to the fundamental question of identity: Nationalism as the key to organization transcends all religious, political, class, and economic factions or boundaries.

We must insure that our writers, poets, musicians, and artists produce literature and art that is appealing to our dee and relates to our revolutionary culture.

Other times, when Mexican Americans were competing with European Americans for socioeconomic opportunities, it made more sense for the white power structures to distinctly label Mexican Americans as nonwhite people of color, emphasizing their indigenous heritage. We are dedicated to providing you with articles like this one. This article needs additional citations for verification. Lessons from the Chicano Movement, To begin, the instructor should ask for a volunteer to read the preamble, the poem written by Alurista, asking for a dd who will be willing to read the poem with passion and theatrical flourish.

This was in response to the notion that there is a rejection of traditional Democratic and Republican political parties. In the Trenches of Academe.


After they complete the simulation, they will be asked to reflect on the experience, before the instructor gives a short lecture. Restitution for past economic slavery, political exploitation, ethnic and cultural psychological destruction and denial of civil and human rights.

Documents of 20th-century Latin American and Latino Art

Email required Address never made public. Retrieved from ” https: The instructor should make sure that the class is more or less established in a organized manner, preferably in rows, but with enough space for students to move around. April Learn how and when to remove this template message. La Familia de La Raza! This list of Organizational goals is pulled directly from the El Plan de Aztlan document [2] itself.

Our culture unites and educates the family of La Raza towards liberation with one heart and one mind.

Llan put, the mainstream perception among Mexican Americans was that Mexican immigrants created extra competition for jobs and exacerbated many of the socioeconomic problems experienced by the Mexican American community.

Economic program to drive the exploiter out of our community and a welding together of our people’s combined resources to control their own production through cooperative effort. From both sides of the border, a sort of animosity — despite shared culture, history, and language — developed between Mexican American immigrants and Americans of Mexican descent. While this imperative would take on a variety of forms, in the visual arts the two most significant incarnations were the emergence of cultural art centers and public murals.

Create a free website or blog at WordPress.

Our struggle then must be for the control of our barrios, campos, pueblos, lands, our economy, our culture, and our political life.