HYPPOLITE LOGIC AND EXISTENCE PDF

Source: Logic & Existence from State University of New York Press, Final Chapter before Conclusion reproduced here. Logic and Existence [Jean Hyppolite, Leonard Lawlor, Amit Sen] on . *FREE* shipping on qualifying offers. This first English translation illuminates. Hyppolite questions the Logic, the Phenomenology, and the Encyclopaedia on the basis of a precise idea and on a precise point. Philosophy must be ontology, .

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Pap on Logic, Existence, and Descriptions.

Unstable becoming re-establishes a positivity. The issue is not to stray and to think the thing itself from something else than that which thinks the thing. nad

What is required is the sublation of this pure self-relation. Find it on Scholar. Essence is the dialectical moment of this alienation of being. By means of this nothing, it expounds itself and becomes. The absolute Idea is, as sense, the Logos, as well as, as lost sense, immediacy, nature. The possible, which is only possible, is impossible; it contradicts itself. Azor Ahai added it Jul 14, This is why the Logos can think itself and the other, contradict itself in itself, and why Nature, which is the anti-Logos, can appear as Logos.

Then the first positivity reappears as the third term, as the emergence of the whole exisrence. Absolute method follows the object’s movement and does not work from the outside.

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But this positivity is one that has become, and, as such, it is a second positivity which is given as a new immediacy.

Logic and Existence

Philosophy comprehends, therefore, the figures of real finitude, nature, and the figures of ideal finitude, spirit. Sign in Create an account. Indefinite progression, however, what is without end, is the immediate difference which is not reflected as identity, as self-relation. The Logic is opposed to experience as ontology is opposed to anthropology. Quality is the immediate determination which existeence unified with being, while quantity marks a return to the first indetermination.

Logic & Existence

The subjective logic, or the logic of the concept, is the logic of sense, but this sense is not a subject opposed to the object.

German Idealism in European Philosophy categorize this paper. Or rather, in the medium of the Logos, no one word would hyppoolite able to imply this disappearance of the Whole. Account Options Sign in. Essence is posited in appearance, that is, in negated being, and there alone. Absolute Knowledge as Identity and Contradiction: The method seeks, therefore, what one has to add to this beginning, as if thought, which is thought and being, was not to itself its own content, as if its progression were not immanent.

The past is essence. But this intelligibility, this conception, is simultaneously separated and inseparable from appearance. Self-exteriority always leads back to intrinsic and qualitative determination. It is appearance as well, for what is appearance other than negated-being?

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Jason is currently reading it Logkc 08, Logic and Existence, which originally appeared incompletes the project Hyppolite began with Genesis and Structure of Hegel’s Phenomenology of Spirit. Essence is the negation-the first-of being, and of being in its totality such as it is presented in the prior sphere.

By pushing the reduction of anthropology initiated by hyppolitee transcendental to its limit, Hegel’s speculative Logic is the deepening of this dimension of sense. Logic and Existence, which originally appeared incompletes the project Hyppolite began with Genesis and Structure of Hegel’s Phenomenology of Spirit.

Furkan Bekdemir rated it really liked it Jun 06, It lacks what the definition of truth requires, the agreement of the concept and the object. Selected pages Title Page. It is the beginning of the self-relation in immediacy. Being appears; it is being and non-being, as essence and appearance. Truth is truth only in its genesis.

The beginning is immediacy, but its determination, its negation is there; its self-relation is not yet the unity that has become, the posited relation. This unity is what Hegel calls the absolute Idea, the sense which is, and the being which is sense.